Pondering this parable, it seems to us most of all that we are convinced beyond any doubt that we would act just as the noble Samaritan acted. However, let us delve into our conscience and test and weigh our heart; more simply put, let us look back over the life we have lived. We must pray for the deliverance of the Russian land from the yoke of those who fight against God, to pray as we pray for ourselves when we find ourselves in misfortune, to pray as ardently as we pray for our mother or our sick child in danger of dying. We are truly appalled and troubled by their callousness and inhumanity. If you are meek and guileless, longsuffering toward your neighbor, and if in general you live by the commandments of God, you are properly loving yourself, and he who has properly loved himself can love his neighbor in a God-pleasing manner by fulfilling, in his regard, the all-holy commandments of the Lord. Even though this parable is not a direct answer to the lawyer's question, "Who is my neighbor? He that hath My commandments, and keepeth them, he it is that loveth Me: Within ourselves, in our hearts, let us preserve, cherish and strongly guard the only treasure left to us: In today's Gospel account, the highest law of love for God and neighbor is divulged to us with the utmost clarity, and a shining example of the interpretation of this law in life is given.
Do we imagine that we are able to do anything without the help of Christ, given that He says, Without Me ye can do nothing Jn. Thinking that we are satisfying love for ourselves, we are instead satisfying our self-love, and by this we do evil to ourselves, we destroy ourselves, we prepare for ourselves a grievous fate in eternity Most of all, each of us desires for himself salvation of soul, the beatific life in eternity. How many times have we experienced the pricking of our conscience, which has reproached, and still reproaches us, for not helping and not sharing in any needed way in the woes or misfortunes of our neighbor, and perhaps, in certain cases, for even being the cause of his sufferings? Only think about how many evils, in the spiritual sense, we cause ourselves through pride, malice, envy, injustice and countless other sins, not to speak of our grievous and deadly sins and falls. And in reality, he who says that he loves God, but hates his brother, is a liar, according to the words of John the Theologian, the Apostle of love see 1 Jn. Each desires for himself health, happiness, material prosperity, and success in all his endeavors, the satisfying of intellectual inquiries, and peace in his family, as well as peace, concord and love with all his neighbors. Proper love for oneself, like love for God, lies in the labor of carrying out the commandments of Christ. The Good Samaritan A certain lawyer stood up, and tempted Him, saying: He that hath My commandments, and keepeth them, he it is that loveth Me: In the name of the Father, the Son and the Holy Spirit. We must pray for the deliverance of the Russian land from the yoke of those who fight against God, to pray as we pray for ourselves when we find ourselves in misfortune, to pray as ardently as we pray for our mother or our sick child in danger of dying. How dear and how close to our heart is this Good Samaritan! The more I learned, the more I knew, the more I understood, the more forgiving I had to do, the more I had to let go and accept The reading of the Gospel that we have listened to now ends with this instruction by the Savior. Then we will see how far we are from this ideal. This means that love for God is shown forth in the practical fulfillment of His commandments. Your unparalleled passion, expertise and experience will continue to educate and heal a lot of people, myself included. Although I fairly think I've gone a long way since and am fully recovered, at a young age I am in this process of loving myself, living life to the fullest. This is how the Gospel account begins. Even though this parable is not a direct answer to the lawyer's question, "Who is my neighbor? Within ourselves, in our hearts, let us preserve, cherish and strongly guard the only treasure left to us: How can this be so? And if we find ourselves under conditions which do not now permit us to stand up for our homeland as we would like, still, within the realm of what is possible for us, we are obliged to reveal to the citizens of this country the holy truth of Holy Russia, as well as the wisdom, nobility and love for peace of the Orthodox Russian of the Tsars. We are obligated also to lay bare the satanic essence of the Bolshevist regime which fights against God, under the yoke of which our homeland is oppressed, and to show clearly that it [that regime] by its demonic nature is able to make progress only in evil.
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